Monday 4 July 2011

Notes on 'bricolage' from 'The Savage Mind' by Claude Lévi Strauss, part II

Chapter One
The Science of the Concrete

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Signs resemble images in being concrete entities but they resemble concepts in their powers of reference. Neither concepts nor signs relate exclusively to themselves; either may be substituted for something else. Concepts, however, have an unlimited capacity in this respect, while signs have not.

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The elements which the ‘bricoleur’ collects and uses are ‘pre-constrained’ like the constitutive units of myth, the possible combinations of which are restricted by the fact that they are drawn from the language where they already possess a sense which sets a limit on their freedom of manoeuvre (Lévi-Strauss, 5, p. 35).

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It might be said that the engineer questions the universe, while the ‘bricoleur’ addresses himself to a collection of oddments left over from human endeavours, that is, only a sub-set of the culture.

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The difference is therefore less absolute than it might appear. It remains a real one, however, in that the engineer is always trying to make his way out of and go beyond the constraints imposed by a particular state of civilization while the ‘bricoleur’ by inclination or necessity always remains within them. This is another way of saying that the engineer works by means of concepts and the ‘bricoleur’ by means of signs. The sets which each employs are at different distances from the poles on the axis of opposition between nature and culture. One way indeed in which signs can be opposed to concepts is that whereas concepts aim to be wholly transparent with respect to reality, signs allow and even require the interposing and incorporation of a certain amount of human culture into reality. Signs, in Peirce’s vigorous phrase ‘address somebody’.
Both the scientist and ‘bricoleur’ might therefore be said to be constantly on the look out for ‘messages’. Those which the ‘bricoleur’ collects are, however, ones which have to some extent been transmitted in advance – like the commercial codes which are summaries of the past experience of the trade and so allow any new situation to be met economically, provided that it belongs to the same class as some earlier one. The scientist, on the other hand, whether he is an engineer or a physicist, is always on the look out for that other message which might be wrested from an
interlocutor in spite of his reticence in pronouncing on questions whose answers have not been rehearsed. Concepts thus appear like operators opening up the set being worked with and signification like the operator of its reorganization, which neither extends nor renews it and limits itself to obtaining the group of its transformations.
Images cannot be ideas but they can play the part of signs or, to be more precise, co-exist with ideas in signs and, if ideas are not yet present, they can keep their future place open for them and make its contours apparent negatively. Images are fixed, linked in a single way to the mental act which accompanies them. Signs, and images which have acquired significance, may still lack comprehension; unlike concepts, they do not yet possess simultaneous and theoretically unlimited relations with other entities of the same kind.

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